Surah 35:18 No one can bear another's burden. If a heavily laden one should call another to carry his load, none of it shall be carried by the other, even though he be a near of kin.
Translation.
Mengapa allah akan menghapus dosa-dosa seberat gunung dari umat Islam dan meletakkannya pada orang Yahudi dan Kristian?
18 Dan (ketahuilah), seseorang pemikul tldak akan memikul dosa perbuatan orang lain; dan jika seseorang yang berat tanggungnya (dengan dosa), memanggil (orang lain) untuk menolong memikul sama bebanan itu, tidak akan dapat dipikul sedikitpun daripadanya, walaupun orang yang diminta pertolongannya itu dari kerabatnya sendiri.
18 짐을 짊어진 자가 다시 다른사람의 짐을 짊어질 수 없으매 무 거운 짐진 자가 다른 사람을 불러 그의 짐을 덜어달라 구하나 가장 가까운 친척이라도 조금도 덜어 줄 수 없노라 그대는 단지 보이 지 않는 주님을 두려워 하고 애배 하는 그들에게 경고하는 것 뿐이 라 스스로를 정화하는 것은 자기 영혼을 위해서일 분 최후의 여정 은 하나님께로 가니라
Surah 53:38 That no bearer of a burden shall bear the burden of another.
38 (Dalam Kitab-kitab itu ditegaskan): Bahawa sesungguhnya seseorang yang boleh memikul tidak akan memikul dosa perbuatan orang lain (bahkan dosa usahanya sahaja);
38 짐진자가 다른 사람의 짐을 질 수 없으며
Superiority of the believers in the Oneness of Allah and the punishment of Jews and Christians.
8) Narrated Abu Musa, Allah's Messenger said: On the Day of Resurrection, my Ummah will be gathered into three groups, one sort will enter Paradise without rendering an account. Another sort will be reckoned an easy account and admitted into Paradise. Yet another sort will come bearing on their backs heaps of sins like great mountains. Allah will ask the angels though He knows best about them: Who are these people? They will reply: They are humble slaves of yours. He will say: Unload the sins from them and put the same over the Jews and Christians????
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| Sahih Muslim 2767 d |
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, "On the Day of Resurrection, Allah will deliver to every Muslim, a Jew or a Christian and say: 'This is your ransom from Hell-fire."'
Another narration is: Messenger of Allah (ﷺ) said, "There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them".
[Muslim]. Riyad as-Salihin: Book 1, Hadith 432
Questions: Muslims, why are you in hell? Why are your sins as heavy as a mountain? Why Allah needs a Jew or a Christian to ransom you from Hell-fire?
The meaning of the hadeeth which says that the sins of the Muslims will be placed on the kuffaar of the People of the Book
Question
We would like you to please explain for us the hadeeth qudsi that follows (some say that how can this be since there is injustive involved-wa 'iyaadhu billaah):
In a book entitled 110 Hadith Qudsi, translated by Syed Masood-ul-Hasan, Revision and Commentaries by Ibrahim M. Kunna, published by Darussalam, Riyadh, Saudi Arabia in 1996/1417H, appears a Qudsi Hadith No. 8 on page 19/20.
No. 8: Narrated Abu Musa (r.a.): Allah's Messenger (s.a.s.) said:
On the Day of Resurrection, my Ummah (nation) will be gathered into three groups, one sort will enter Paradise without rendering an account (of their deeds). Another sort will be reckoned on easy account and admitted into Paradise. Yet another sort will come bearing on their backs heaps of sins like great mountains. Allah will ask the angels though He knows best about them: Who are these people? They will reply: They are humble slaves of yours. He will say: Unload the sins from them and put the same over the Jews and Christians; then let the humble slaves get into Paradise by virtue of My Mercy. (This Hadith is sound and mentioned in Mustadrak of Hakim).
Please help us ya shaykh to clarify the meaning of this hadeeth. We are doing as Allaah commanded us (meaning):ask those of knowledge if you do not know
Answer
Praise be to Allaah.
This hadeeth is to be found in Saheeh Muslim (2767), narrated from Abu Moosa (may Allaah be pleased with him) from the Prophet (peace and blessings of Allaah be upon him), who said: “On the Day of Resurrection, some of the Muslims will come with sins like mountains, but Allaah will forgive them and will put them (the sins) onto the Jews and Christians.” So this hadeeth is saheeh.
With regard to its meaning, al-Nawawi said in his commentary: “The meaning of this hadeeth is the same as the hadeeth narrated by Abu Hurayrah: “For each person there is a place in Paradise and a place in Hell.” When the believer enters Paradise, his place in Hell is taken over by the kaafir because he deserves that because of his kufr. The meaning of the phrase “your ransom from the Fire” is that you could have entered Hell, but this is your ransom because Allaah has decreed a certain number to fill it; when the kuffaar enter Hell because of their kufr and sins, this is like a ransom for the Muslims. With regard to the report, “On the Day of Resurrection, some of the Muslims will come with sins” – Allaah will forgive the Muslims these sins and will absolve them of them, and He will put the like of those sins onto the Jews and Christians because of their kufr and sins. So they will enter Hell because of their own actions, not because of the sins of the Muslims. This report has to be interpreted in this manner, because Allaah says (interpretation of the meaning):
“And no bearer of burdens shall bear another’s burden” [Faatir 35:18]
It may be that the meaning is: sins which the kuffaar innovated and initiated, because whoever starts a bad thing will bear a burden of sin like that of each person who does that thing.
Reference https://islamqa.info/en/answers/9488/the-meaning-of-the-hadeeth-which-says-that-the-sins-of-the-muslims-will-be-placed-on-the-kuffaar-of-the-people-of-the-book
STAY AWAY FROM THIS STUPIDITY CALLED ISLAM.
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